"In His NAME"
(Originally Published March 4, 1998; Re-Published October 22, 2007)
"And
whatever you do in word or deed, do all in the Name of the Lord
Jesus, giving thanks to God the Father through Him."
[Col 3:17; NKJV]
To perceive Christ's spiritual power to heal us
and others through us, both physically and spiritually, we must
first understand His "name". When using the name of Jesus Christ to
heal, cast our demons etc. most Christians concentrate on the
AUTHORITY in the name itself.
Notice, in the following verse, that Jesus said
He did all "works in His Father's name", because obviously, that is
who He is. He is one with His Father in all things. "Jesus answered
them, 'I told you, and you do not believe. The works that I do
in My Father's name, they bear witness of Me.'" (John 10:25;
NKJ).
Yet, Jesus did not heal, cast out demons or raise
the dead, by saying, "in My name", "in My Father's name", or "in the
name of Jehovah":
(Luke 4:40-41) "When the sun was setting, all
those who had any that were sick with various diseases brought
them to Him; and He laid His hands on every one of them and
healed them. And demons also came out of many, crying out
and saying, "You are the Christ, the Son of God!" And He,
rebuking them, did not allow them to speak, for they knew that
He was the Christ. (NKJ)
(Matt 14:14) And when Jesus went out He saw a
great multitude; and He was moved with compassion for them,
and healed their sick. (NKJ)
(Mark 6:4-6) But Jesus said unto them, A
prophet is not without honor, but in his own country, and among
his own kin, and in his own house. And he could there do no
mighty work, save that he laid his hands upon a few sick
folk, and healed them. And he marveled because of their
unbelief. And he went round about the villages, teaching. (KJV)
All of Christ's works, even when done through us,
are for one reason:
(John 17:11-13) "Now I am no longer in the
world, but these are in the world, and I come to You. Holy
Father, keep through Your name those whom You have given Me, that they may be one as we are. While I was with them
in the world, I kept them in Your name. Those whom You gave Me I
have kept; and none of them is lost except the son of perdition,
that the Scripture might be fulfilled. But now I come to You,
and these things I speak in the world, that they may have My joy
fulfilled in themselves. (NKJ)
We are kept in the name of God, so that we are
all one. Just as Jesus was one with His Father, we are one with Him:
(1 Cor 6:17) But he who is joined to the Lord
is one spirit with Him. (NKJ)
(1 Cor 12:7-13) But the manifestation of the
Spirit is given to each one for the profit of all:
for to one is given the word of wisdom through the Spirit, to
another the word of knowledge through the same Spirit, to
another faith by the same Spirit, to another gifts of healings
by the same Spirit, to another the working of miracles, to
another prophecy, to another discerning of spirits, to another
different kinds of tongues, to another the interpretation of
tongues. But one and the same Spirit works all these
things, distributing to each one individually as He wills. For
as the body is one and has many members, but all the members of
that one body, being many, are one body, so also is Christ. For
by one Spirit we were all baptized into one body--
whether Jews or Greeks, whether slaves or free-- and have all
been made to drink into one Spirit. (NKJ)
(Eph 2:18) "For through Him we both
have access by one Spirit to the Father." (NKJ)
(Eph 4:3-7) "endeavoring to keep the unity
of the Spirit in the bond of peace. There is one body
and one Spirit, just as you were called in one hope of your
calling; one Lord, one faith, one baptism; one God and Father of
all, who is above all, and through all, and in you all.
But to each one of us grace was given according to the measure
of Christ's gift." (NKJ)
The Apostles, though they constantly taught that
all works were in the name of Jesus Christ, often neglected to
specifically say, "In the name of Jesus Christ you are healed,
raised from the dead etc. Please notice this below:
(Acts 8:18) And when Simon saw that
through laying on of the apostles' hands the Holy Ghost was
given, he offered them money" (KJV)
(Acts 5:15) "so that they brought the sick
out into the streets and laid them on beds and couches, that at
least the shadow of Peter passing by might fall on some of them.
(NKJ)
(Acts 9:40-41) But Peter put them all forth,
and kneeled down, and prayed; and turning him to the body said,
Tabitha, arise. And she opened her eyes: and when she saw Peter,
she sat up. And he gave her his hand, and lifted her up, and
when he had called the saints and widows, presented her alive. (KJV)
(Acts 19:11-12) Now God worked unusual
miracles by the hands of Paul, so that even handkerchiefs or
aprons were brought from his body to the sick, and the diseases
left them and the evil spirits went out of them. (NKJ)
(Acts 28:8) And it happened that the father
of Publius lay sick of a fever and dysentery. Paul went in to
him and prayed, and he laid his hands on him and healed him. (NKJ)
This is not to say that they never healed by
saying the name Jesus Christ out loud. This is evident in the
following verses:
(Acts 9:34) And Peter said to him, "Aeneas,
Jesus the Christ heals you. Arise and make your bed."
Then he arose immediately. (NKJ)
(Acts 3:6-8) Then Peter said, 'Silver and
gold I do not have, but what I do have I give you: In the
name of Jesus Christ of Nazareth, rise up and walk.' And he
took him by the right hand and lifted him up, and immediately
his feet and ankle bones received strength. So he, leaping up,
stood and walked and entered the temple with them-- walking,
leaping, and praising God. (NKJ)
Below, we read that not only healing, but also
signs and wonders were the stretched out hand of God, for the
purpose of having His Word spoken boldly. It is the Word, Christ
Jesus, that saves one from death and causes Eternal Life. Man's
conversion into Christ's Life, His Salvation, is God's goal; and the
wonders, miracles and healings are in order to confirm God's
presence in His Salvation and teaching. .
(Acts 4:29-37) And now, Lord {Christ Jesus}, behold their
threatenings: and grant unto thy servants, that with all
boldness they may speak thy word, by stretching forth thine hand
to heal; and that signs and wonders may be done by the name of
thy holy child Jesus. And when they had prayed, the
place was shaken where they were assembled together; and they
were all filled with the Holy Ghost, and they spake the word of
God with boldness. And the multitude of them that
believed were of one heart and of one soul: neither said any of
them that ought of the things which he possessed was his own;
but they had all things common. And with great power gave the
apostles witness of the resurrection of the Lord Jesus:
and great grace was upon them all. Neither was
there any among them that lacked: for as many as were
possessors of lands or houses sold them, and brought the prices
of the things that were sold, And laid them down at the
apostles' feet: and distribution was made unto every man
according as he had need.
Those present, in the above verses, were in one
accord prior to God's great power manifesting on, and in His
children. Those in the congregation all possessed the heart of
Christ in them. None was selfish, or self concerned. God's goal of
Salvation for all mankind, through God's love, had become their goal
also. What does this have to do with the name of Jesus Christ? We
are about to find out.
As you read the following article, concentrate on
the definition of 'name', the fact that He has given us His name as
our own, and what Christ actually gave us when He gave us His name.
Then, and only then, will you know what it is to be healed, or heal
others, in His name. To heal others, we must have the heart of
Christ Jesus in us, through His Holy Spirit. To do the "works" of
Christ consistently, we must be in the image of Christ in our hearts
and natures. We must be in one accord with, and in submission to,
the Will of God. Christians are endowed with His power through His
nature, His heart, in us. We complete His Will and "Works" by
EXERCISING His heart's nature.
LORD: [also
discussed below, under NAME] We can only understand the name of "Jesus" when we understand
name "LORD" (Hebrew, Old Test). Notice that it is in all CAPS. This
is the way it has been presented in the KJV Bible, and many other
Bibles. The name "LORD" in all caps indicates the entity Yehovah/Jehovah,
which is His Hebrew name, as many of you know. Literally defined, it
means ETERNAL SELF EXISTENT. It comes from a word literally meaning,
"TO EXIST, i.e. be or become, come to pass" (Strong's
Concordance). This is the only name for God that is attributed with
the ability TO GIVE LIFE. Notice, He is SELF Existent (sustaining)
forever! He was the beginning, and He is never ending.
JESUS: [also discussed
below, under NAME] Literally defined, the Greek name "Jesus" means, "Jesus"; and
comes directly from the two Hebrew words, of which one is a name.
These are: "Jehovah-saved", which obviously comes from Jehovah/Yehovah
(Eternal Self Existent) (+) "to be open, wide or free, ie to
be safe; ... to free or succor".
NOTE: When discussing the
name "Jesus", we also must discuss the word "Salvation".
Two words are used in the Old
Testament to indicate "Salvation"; they are:
(1) "yeshuw`ah":"literally defined as
"something saved, i.e. deliverance; hence, aid, victory,
prosperity". This word comes from the same word (second half of
Jesus' name) discussed above, "to be open, wide or free, ie
(by implication) to be safe; causatively, to free or succor".
(2) The second word, often translated as "rescue", is
translated elsewhere in the KJV Bible as, "deliverance, help,
safety, salvation, victory".
This word comes from two words literally defined as, and "to
be open, wide or free, i.e. (By implication) to be safe;
causatively, to free or succor; and "to be free; to halloo
(for help, i.e. freedom from some trouble), and is translated
elsewhere in the Bible as, "CRY (ALOUD, OUT), SHOUT"
The New Testament word for "salvation" is
"soteria", and is literally defined as, "rescue or safety". This
word is translated elsewhere in the KJV Bible as, "deliver, health,
salvation, save, saving".
It comes from a word meaning, "a deliverer, i.e. God or Christ:-
KJV-- savior".
This word comes from "to save, i.e. deliver or protect:- KJV--
HEAL, PRESERVE, SAVE (SELF), DO WELL, BE (MAKE) WHOLE".]
[from New Unger's Bible Dictionary].
CHRIST and MESSIAH:
'Christ' is not Jesus' last name. Both Messiah (Hebrew) and
'Christ' (Greek) mean 'anointed'; and both come from words meaning
'to rub or smear with oil' We are also anointed in Christ: "Now He
who establishes us with you in Christ and has anointed us is God,
who also has sealed us and given us the Spirit in our hearts as a
guarantee. (2 Cor 1:21-22; NKJ)
The Word "NAME":
In the Old Testament, "Name" is literally defined as
follows: "AN APPELLATION, AS A MARK OR (1)MEMORIAL
OF INDIVIDUALITY; BY IMPLICATION HONOR, AUTHORITY, CHARACTER"
(Strong's Concordance Of The Bible).
(1) MEMORIAL:
"That by which the memory of any person or thing is
preserved... A memorial was also a record...; "book of
remembrance {as in Book of Life(?)},"...." (from New Unger's
Bible Dictionary)].
To wear the name of Jesus Christ, is to possess
the "HONOR, AUTHORITY, CHARACTER" of who He is.
In the New Testament, the word "name" is
literally defined by Strong's Concordance of the Bible as such:
"AUTHORITY, CHARACTER". This word is translated elsewhere in the KJV
Bible as :- CALLED... This word is a derivative of "TO KNOW".
As we can see, the definition of 'name' in the
Old Testament and New Testament agree. However, the New Testament
opens the door, for the first time, so that all mankind CAN KNOW
God, and be His nature. The New Testament teachings not only
describe the character and nature of Christ Jesus, in detail, but
also give us written instruction on how to be in agreement with His
righteous Holy Spirit in us.
New Unger's Bible Dictionary defines 'NAME' as
follows: "embraces the whole divine nature revealed by the Son. The
expression "name of God" indicates the entire administration of God
by which He reveals Himself and His attributes to men; the glory and
power of God displayed in nature...; and when God announces His
mighty presence it is said, "Thy name is near (Ps. 75:1)... the
expression "let everyone who names the name of the LORD"... means
everyone who acknowledges Him To be what his name means, "THE LORD".
(from New Unger's Bible Dictionary).
Nelson's Illustrated Bible Dictionary says the
following, regarding the word "name": "A NAME SOMEHOW REPRESENTED
THE NATURE OF THE PERSON... To know the name of God is thus to know
God Himself (Ps. 91:14).
Today, a lot of emphasis has been put on knowing
the TRUE/REAL name of God. God's true name is His nature, which is
beyond any one PHYSICAL name. This is why we are told we will
receive a new name:
(Isa 62:1-5) For Zion's sake I will not hold
My peace, and for Jerusalem's sake I will not rest, until her
righteousness goes forth as brightness, and her salvation as a
lamp that burns. The Gentiles shall see your righteousness, and
all kings your glory. You shall be called by a new name,
which the mouth of the LORD will name. You shall also be
a crown of glory in the hand of the LORD, and a royal diadem in
the hand of your God. You shall no longer be termed Forsaken,
nor shall your land any more be termed Desolate; but you shall
be called Hephzibah, and your land Beulah; for the LORD delights
in you, and your land shall be married. For as a young
man marries a virgin, so shall your sons marry you; and as
the bridegroom rejoices over the bride, so shall your God
rejoice over you. (NKJ)
(Rev 2:17) "He who has an ear, let him hear
what the Spirit says to the churches. To him who overcomes I
will give some of the hidden manna to eat. And I will give him a
white stone, and on the stone a new name written which no
one knows except him who receives it."' (NKJ)
To "take the Name of the LORD your God in
vain" {Blasphemy} is to act in any way that is inconsistent with the
profession {nature and character; those things God, Himself,
does} that he is the LORD God...
In other words, to "take the name of the LORD
your God in vain" {Blasphemy} is to say that all that Jesus Christ
did for you on the cross is NOT ENOUGH. This is what we are doing
when we deny God's (Jesus Christ's, Christ Jesus') ability to meet
all our needs, including our good health, protection, etc.
Continuing...
Jesus taught His disciples to pray, "Hallowed be Your
name" (Matt. 6:9). Christians were described by the apostle Paul as
those who "name the name of the Lord"... (from Nelson's Illustrated
Bible Dictionary).
By definition, to 'name the name of the Lord' is
to live the nature and character of the Lord.
The International Standard Bible Encyclopedia
says the following, "A 'name' is that by which a person, place or
thing is marked and known..., so that 'the name' often came to stand
for the person.
OLD TESTAMENT WORD {NAME}
AND USE:
1. General:..."To set
a mark"... besides designating persons, the name also stands
for fame, renown, reputation, character gained or expressed, etc....
the 'name' is also equivalent to a 'people' or 'nation'...; to speak
or write 'in the name' signified authority...; to "CALL ONE'S
NAME" over a place or People indicated possession or
ownership...; to act 'in the name' is to represent... 'To
name' is ... 'to say'...'to speak'... 'to mark out'...'to call'.
An example of this, is the authority the LORD
gave Adam when He told him to name the animals, thus giving Adam
authority over them. This also signified, to both our LORD and Adam,
the authority given by God to man.
2. The Divine Name:
Of special interest is the usage with respect to the name of
God... He revealed Himself to Israel through Moses by a new name ...
-- Yehovah/Jehovah... {Eternal Self Existent} "the nature of which
should be shown by His manifestations on their behalf. The "name of
God was therefore not a mere word, but THE WHOLE OF 'THE DIVINE
MANIFESTATION, the CHARACTER OF GOD as revealed in His relations to
His people and in His dealings with them... The "name of Yahweh" was
proclaimed to Moses on Mt. Sinai, "Yah, Yahweh, a God merciful and
gracious, slow to anger, and abundant in loving kindness and truth,"
etc...; the name Yahweh... (so revealed) was His ‘memorial
Name'...".
His sole Deity was such an important element in
His name that... ‘where Yahweh is said to record His name, or to put
His name in a place (or person), some special divine manifestation
is implied, making the place or person sacred to Him'..."
Have you noticed, in the Bible, how often Jesus
said, "By your faith you are healed"? As God heals, He becomes one
with both te person God is going to heal through and the person God
has said He will heal. The Holy Spirit is one with them as the
healing occurs. This is why the one being healed must have faith in
Jesus' name, and nature. They must have faith that Jesus Christ will
heal them when the healer says "God said He will heal you". The
person being healed is to have a portion in God's work along with
the person healing them.
Our authority to heal, cast our demons etc comes
ONLY as God tells us "to do", or He confirms His will through the
gifted person via His internal, or exterior, voice. You must hear
God to do "His Works", because when God works through man, He is
most often working "with" man. God’s "works" are not at random, nor
by the will and word of man; but rather, under God’s direction.
Man’s desire to "do the works of God", and their reluctance to hear
the voice of God, is actually one of the main causes these "works"
have disappeared from the Christian congregation. Second only to our
lack of love and compassion for each other. Our Father’s Spirit is
the one who speaks, and He is the one who does the works through
man. It is the same Spirit at work in all concerned.
Continuing...
"what He does is "for His Name's sake," in fidelity to
and vindication of His revealed character and covenant
relationship...; the great things He should do would be "for a Name"
<Isa 55:13>; He would give his people a new Name, "an everlasting
Name" <Isa 56:5>; to be "called by" the name of Yahweh is "to be
his people" (2 Chr 7:14; Isa 43:7); it implies "protection," etc...;
to "call upon" the name of Yahweh was "to worship him" as God...;
"To confess" His name, to "acknowledge him"...; to love, trust, act
in, etc., "The name," was to love, trust, etc., Yahweh Himself...;"
"Very frequently, especially in the Psalms and
prophecies of Isaiah and Jeremiah, 'THE NAME' OF GOD STANDS FOR
"GOD HIMSELF'; to "forget his name" was ‘to depart from him'..."
II. NEW TESTAMENT WORD
{NAME} AND USE:
1...
has frequently also the significance of denoting the "character," or
"work" of the person... "Thou shalt call his name Jesus; for it is
he that shall save," etc... The "name" of God has the same relation
to the character of God as in the Old Testament... it is manifested
by Christ...; to Him is given "the name which is above every name;
that in the name of Jesus every knee should bow .... and that every
tongue should confess that Jesus Christ is Lord, to the glory of God
the Father,"..."it is not the Name ‘Jesus', BUT THE NAME OF
JESUS {the total Being}" [Lightfoot]...; we have with reference
to Jesus simply "the Name" (Acts 5:41), "worthy to suffer dishonor
for the Name"; (James 5:14)..."in the Name"; (3 Jn 7), "for the sake
of the Name"; the "Name of Christ" is equivalent to 'Christ
Himself'... it is the same thing as 'His manifestation'...
therefore 'to believe on His name' is to believe in Him as
manifested in His life and word...; 'in the Name of God' means
sent by God, as representing Him, with divine authority...
The 'name of Jesus' represented His 'authority
and power' e.g. working miracles in His name, 'By what name (or
Power) have ye done this?'... The gospel, of salvation was to be
preached "in his name," by His authority AND AS MAKING IT EFFECTUAL
(LK 24:47); sinners were justified "through his name";
(1)sins were forgiven "for His Name's sake"...
(1) "Sins were
forgiven for His Name's sake": Sins are forgiven for
the increase and multiplication of God Himself (in us), His
Body, His nation etc."
"To name the name" of Christ was to belong to him
<2 Tim 2:19>; the calling of his name on the Gentiles signified
their acceptance as God's people <Acts 15:17>... to "hold fast his
name" is to be true to him as made known; to be "gathered together
in his name," to "do all' ' things in his name," is as
"acknowledging him"...
2. IN RELATION TO
PRAYER: The significance of the name of Jesus in relation to
prayer deserves special notice. To pray in the name of Jesus, to ask
anything in His name, according to His promises, "Whatsoever ye
shall ask in my name, that will I do"; "Hitherto have ye asked
nothing in my name: ask ...." <Jn 16:24>, is not merely to add to
our prayers (as is so often unthinkingly done): "we ask all in the
name of Jesus," or "through Jesus Christ our Lord," etc., but to
pray or ask as His representatives on earth, in His mission and
stead, in His Spirit and with His aim; it implies union with Christ
and abiding in Him, He in us and we in Him. The meaning of the
phrase is, "as being one with me even as I am revealed to you."
Continuing...
Its two correlatives are "in me" W. L. Walker comments in
the International Standard Bible Encyclopedia that "to baptize
in' or ‘into the Name' of Jesus Christ (Acts 2:38;
22:16)...is ‘to call over them His Name'"..., as claiming them
for Christ...".
When we enter into the name of Jesus Christ, we
have literally been "baptized" into Him, all of Him. This is the ONE
BAPTISM referred to in "<Eph 4:3-6> Endeavoring to keep the unity of
the Spirit in the bond of peace. There is one body, and one Spirit,
even as ye are called in one hope of your calling; One Lord, one
faith, one baptism, One God and Father of all, who is above all, and
through all, and in you all.
God said through Paul,
"And God has appointed these in the church: first
apostles, second prophets, third teachers, after that miracles, then
gifts of healings, helps, administrations, varieties of tongues. Are
all apostles? Are all prophets? Are all teachers? Are all workers of
miracles? Do all have gifts of healings? Do all speak with tongues?
Do all interpret? But earnestly desire the best gifts. And yet I
show you a more excellent way.
Though I speak with the tongues of men and of
angels, but have not love, I have become sounding brass or a
clanging cymbal. And though I have the gift of prophecy, and
understand all mysteries and all knowledge, and though I have all
faith, so that I could remove mountains, but have not love,
I am nothing. And though I bestow all my goods to feed
the poor, and though I give my body to be burned, but have not
love, it profits me nothing.
Love suffers long and is kind; love does not envy;
love does not parade itself, is not puffed up; does not behave
rudely, does not seek its own, is not provoked, thinks no evil; does
not rejoice in iniquity, but rejoices in the truth; bears all
things, believes all things, hopes all things, endures all things.
Love never fails. But whether there are
prophecies, they will fail; whether there are tongues, they will
cease; whether there is knowledge, it will vanish away. For we know
in part and we prophesy in part. But when that which is perfect has
come, then that which is in part will be done away.
When I was a child, I spoke as a child, I
understood as a child, I thought as a child; but when I became a
man, I put away childish things. For now we see in a mirror, dimly,
but then face to face. Now I know in part, but then I shall know
just as I also am known. And now abide faith, hope, love, these
three; but the greatest of these is love." [1 Cor
12:28-13:13; NKJV]
If you would like to print this and share it with
your brothers and sisters in Christ, or the world, please feel free
to do so. However, I ask that you always leave my name on the
messages God writes through me; and never sell them. Thank you so
much for your love. Copyright & Copy Chris Williams Ministry
http://chris-williams-ministry.org ;
chris-williams@chris-williams-ministry.org
ALL RIGHTS RESERVED